Wistowpedia

The History of Wistow

The Cromwell Connection

21 Feb 13 by admin 2 Comments

 

The Cromwell Connection to Wistow actually begins after the period we now call The Dissolution of the Monasteries in 1536 when Henry VIII dismantled the monasteries and other religious houses, appropriated their income and gave away their lands and assets.

 This article will look back to a slightly earlier time to explain the steady development of the Cromwell family connection to Wistow taking each generation at a time.

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We start with Walter Cromwell a.k.a. Walter Smyth (c. 1463–1510), variously described as a cloth worker, a smith and an alehouse keeper, who appears to have been a bit of an unsavoury character. Walter had a son, Thomas, and two daughters, Katherine and Elizabeth.

 

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Thomas Cromwell was born c. 1485 in Putney and married Elizabeth (Liz) Wykys in 1513. They had a son, Gregory, and two daughters, Anne and Grace. Sadly in 1527 Liz and her young daughters all died from the sweating sickness. Gregory Cromwell, 1st Baron Cromwell, married Elizabeth Seymour, who was Queen Jane Seymour’s sister. Jane Seymour was Henry VIII’s third wife and mother to Edward VI.

Thomas Cromwell was a lawyer by profession and the founder of the family’s fortunes. He became chief minister to Henry VIII from 1532 to 1540 and was raised to the peerage as the first Earl of Essex. He fell from favour after arranging the King’s disastrous marriage to Anne of Cleves and was executed on 28th July 1540.

(The Sweating Sickness was a serious illness which appeared first in England then spread into Europe at different intervals during Tudor times. It claimed many lives during a series of epidemics between 1485 and 1551. The onset of symptoms was dramatic and sudden, with death often occurring within hours. It is not known exactly what caused it or even what it was because it disappeared entirely after 1578).

 

Bet (Elizabeth) married a Mr Wellyfed (what a fantastic name).

 

In 1497 Thomas’ older sister Kat (Katherine or Catherine) married Morgan ap Williams, a Welshman and distant relation to Henry Tudor (VII). They had three sons, two of which were named Richard and a third son called Walter, who married his cousin Alice Wellyfed. They had three children and Walter died in 1544.

One of the Richard Williams’ married, had a child named Henry and died in 1588.

The elder Richard was taken in by Thomas Cromwell when both his parents died very close to each other. Richard then took the name Cromwell in honour of his uncle and it is through this Richard that the Cromwell connection to Wistow is first established.

(Hilary Mantel in her novel Wolf Hall suggests that Richard was taken into Thomas’ household when both his parents died of the sweating sickness in close succession. This is possibly the reason for Richard’s gratitude and to be fair to him he did not reclaim his birth name Williams when his uncle was disgraced and beheaded. In fact all three of the Williams’ sons began calling themselves Cromwell in honour of their famous maternal uncle. Most of their descendants also used the surname Cromwell or occasionally Williams-alias-Cromwell. After the Restoration in 1660, when it may have been unwise to be seen to have close links with Oliver Cromwell, some members of the family reverted for a time to calling themselves Williams, though generally just as a temporary measure).

 

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It is unclear exactly when Richard Williams alias Cromwell was born or when he died. He was born either in 1495 or c. 1500 and most likely died on 20th October 1544. His will was dated 20th June 1544 and was proved on 24th November 1546. (The conflicting birth years could be because there were two brothers both named Richard).

Richard Cromwell was a courtier during the reign of Henry VIII and the nephew of the King’s minister, Thomas Cromwell. Richard married Frances Murfyn (a.k.a. Martyn) who died in 1533 and was a relative of the King’s second wife, Anne Boleyn.

In the aftermath of the Reformation and the Dissolution of the Monasteries Richard, who by this time had been knighted, was granted most of the estates of Ramsey Abbey, Sawtry and Hinchinbrooke Priory with an annual income of £2500. The Hinchinbrooke House website states

– it was in 1538 that Richard Williams alias Cromwell received a royal grant of the priory with its “church, steeple, churchyard and house and all lands”.

Sir Richard was also granted Ramsey Abbey lands including WISTOW on 4th March 1539 or 1540.

By 1541 he was Sheriff of both Huntingdonshire and Cambridgeshire. This is after the execution of Thomas Cromwell, so he appears to still be in favour with the king at this time. He was also appointed gentleman of the Privy Chamber; served in France in 1543 as general of infantry; was made constable of Berkeley Castle, steward of the lordship of Urchenfield, and constable of the castle of Godrich in Wales. Sir Richard Cromwell died full of honours and wealth. It was Richard’s son and grandson who weakened the family fortune.

Sir Richard and Frances had two sons – Henry and Francis (died 1598).

 

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Sir Henry Cromwell (born c 1524 or 1537 and died 6th January 1603 or 1604) inherited his father’s estates including WISTOW.

He was born at Hinchinbrooke Priory and rebuilt it as a mansion. He was made a Knight in 1563 and was nicknamed ‘The Golden Knight’ because of his lavish expenditure.

Henry married Joan Warren (1524 to 22nd August 1584) and they had eleven children, six sons and five daughters, most of whom survived into adulthood, married and had children of their own.

The four sons of interest to Wistow are Oliver, Henry, Phillip and Robert.

 

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Sir Oliver Cromwell (c 1559 to 28th August 1655) married twice and had many children.

He was even more lavish than his father, Sir Henry, and was forced to sell Hinchinbrooke House to the Montague family on 20th June 1627 or 1629.

In 1648 he sold WISTOW to Sir Nicholas Pedley, Serjeant-at-law, who was later elected to Richard Cromwell’s parliament in 1659..

 

Henry Cromwell (c 1566 – 1630) is possibly the Henry Cromwell shown owning some land on the outskirts of the manor in the 1617 map of WISTOW.

 

Sir Phillip Cromwell (c 1576 – 1629) is the most likely candidate for the Sir Phillip shown in the 1617 map of WISTOW as owning the Manor House and much of the land in and around the village.

(In 1618 the Rector of Wistow church was Phillip Cromwell B.A. and he was likely to be related to Sir Phillip Cromwell, maybe a son or nephew).

 

Robert Cromwell (born c 1559  or 1560 and died 1617) married Elizabeth Steward or Stewart (1564 to 18th November 1654). They had ten children.

Their most famous child was Oliver Cromwell (25th April 1599 to 3rd September 1658) of Civil War fame, who became the Lord Protector of England.

Their eldest daughter was named Joan and either died aged 8 or married a William Baker in 1611. The reason Joan is of interest is because one of the Rectors of Wistow church was William Baker M.A. who was Rector from 1642 to 1645 and then again from 1661 to 1687. These periods of time give away the fact that William was turfed out of the church during the time of The Commonwealth but returned with the Restoration of Charles II, which probably means he had Royalist leanings. The question is did Joan Cromwell marry Wistow’s Wiiliam Baker or some other William Baker? Or was William Baker Joan and William’s son? If Joan was related to Wistow’s Rector she may have had conflicted loyalties during the Civil War, torn between her family member and her brother.

(See the Wistowpedia article Two Defiant Priests for more information about William Baker)

Another of Robert and Elizabeth Cromwells’ daughters was Anna and she was most definitely connected to Wistow.

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Anna Cromwell (2nd January 1603 to 1646) was married to John Sewster of WISTOW, County Huntingdonshire, Esquire (died c 1682). They lived and brought up their family in WISTOW. Their children were baptised in WISTOW church and some of their children were buried there. Anna and John Sewster were both buried in WISTOW. The parish record shows that Anna was buried in WISTOW on 1st November 1646.

The parish record has a number of entries about Anna, John and their six children:

  • Lucy Sewster 26th November 1631 to 1654
  • John Sewster c. 8th April 1638 to 1680. (One of John’s daughter’s, Mary, married William Gosling of WISTOW. They lived in what is now Mill Farm).
  • Catherine Sewster 1642 – 1642, Baptised in WISTOW church 30th April1642
  • Anna Sewster 6th May 1644 to 1647, Baptised in WISTOW church 15th May 1644
  • Robina Sewster marries Sir William Lockhart
  • Robert Sewster, a clergyman who died 1705

 

Author: Althea Walker

February 2013

Filed Under: 3 - Tudors & Stuarts 1485-1714, People, Places, The Church Tagged With: abbey, church, Knight, lord, manor, rector, rectory

Changing Populations

26 Mar 12 by admin Leave a Comment

Villeins, Virgaters, Cotmen and Hidemen

At the time of the Domesday Survey the Abbey at Ramsey held 16 complete manors and part of 8 others.

In the early Middle Ages – 12th and 13th century – of the free tenants two classes may be distinguished. Firstly those who held land by military service and from whom the Knights were chosen, and secondly those holding land by non-military tenure who owed homage and followed the hundred and county courts and the court of Broughton.

Sometimes a money rent was paid for a free hide and occasionally light labour services were also performed.

The censuarii were tenants paying money rent for their land but owing labour service as well, and thus were hardly to be distinguished in many cases from villeins, who themselves by the 13th century are to be found paying money rent too. Villeins held land by labour tenure and amongst those on the Ramsey estates are found virgaters, cotmen and crofters.

The services consisted of week-work and boon-work. Of week-work services, ploughing was required as a rule one day a week, usually Fridays. If it could not be done e.g. bad weather or a feast day falling on a Friday, then it may or may not be required on another day. In some cases the service might be put ‘ad censum’  meaning at the lord’s pleasure, or deferred for two or three weeks.

In certain manors if a villein was ill for a year and a day, he was excused all services except ploughing. The work was distributed according to the number of ploughs and not the number of villains and penalties were imposed for bad work. In addition the lord had his own demesne plough on each manor worked by the tenants, usually the semi-virgaters, holding their own land on condition of following the plough, called ‘akermanni’ or ‘carucarii’.

In addition to the weekly ploughing the tenants by labour service were required to work on other days, the number varying from manor to manor, for the performance of miscellaneous services e.g. weeding, haymaking, ditching, threshing, collecting rods or nuts, making hurdles or watching at the fair.

An important item in the weekly works was carting, the amount constituting a load was strictly defined. Carting might be within the manor, including rushes cut from the marshes and brought if necessary by boat, loads of hay or crops, or to adjacent manors or markets and particularly to the Abbey. Occasionally longer journeys were involved. Villeins from Broughton were sent to London. A villein from Abbots Ripton received 1d from those remaining at home if he went beyond the water of St Ives or Huntingdon. At Wistow carrying a cartload to Ramsey was reckoned as two works i.e. the villein was released from two weeks work with the exception of ploughing.

Besides the week-work, additional boon-work was required, boon ploughings and harvest boons were supplementary to increased week-work, which was fixed and regular. Boon ploughing were usually three times a year, in early winter, spring and summer and the land thus ploughed was usually sown with the villein’s own seed. Harvest boons were required in August and September when the regular increase in the week-work was not sufficient. Similarly during haymaking, the villein might be required to work the whole week until the hay was in. Occasionally the villein received food from his lord for the boon-work, usually one meal only and sometimes known as nonemetes’. At Wistow in 1324 – 80 men with 20 ploughs received fish worth 3s 2d, 2 rings of corn and 3 rings of malt; in 1351 – 102 men received 2 cows, 6 rings of corn, 2 rings of malt, 8lbs cheese and 2 geese.

Small holders by labour tenure were known as cotmen or crofters, the cotland being larger than the croft, with 5 to 12 acres and the croft 2 to 3 acres. The services of these are not easy to distinguish from those of the villein, though fewer days of week-work were required.

Generally a day’s work was sunrise to sunset but at Wistow harvesting from dawn to noon was regarded as one work. At harvest time the villein arrived with his whole household except his wife but including his children.

Nowadays, even though the village is still encompassed by farmland, the people of Wistow are no longer tied to the land as they were until 150 or even 100 years ago. Today, although some still live here and work on the farms, the majority of working villagers commute to the surrounding area, the larger towns nearby such as Cambridge or Peterborough and to London, which is only an hour away by rail.

 

 

Written by Sharon Waters

June 2011

Filed Under: 2 - Normans & Plantagenets 1066-1485, People Tagged With: abbey, children, domesday, family, Knight, lord, manor, tenant, work

Anglo-Saxons and Vikings

21 Mar 10 by admin 1 Comment

The Wistow Experience 410 – 1066 AD

Anglo Saxons

Very little is known specifically about Wistow during the early Anglo-Saxon years. The period of time ushered in by the fall of the Western Roman Empire has been called the Dark Ages, not because of murky sinister deeds, but because there is little documentation to shed light on the era. Most of what we know is from the Anglo-Saxon Chronicle written by a variety of monks in their cloistered monasteries. It gives a year-by-year account of all the major events of the time. The Anglo-Saxon period stretched over 600 years, from 410 to 1066, and the first time Wistow appears in a written document is in 974, which is late on in the period. We have to resort to educated guesswork and conjecture from what we know generally about the Anglo-Saxons and what we can glean from archaeology, place-names and known local events to piece together Wistow’s history.

Bearing in mind this paucity of information it would be useful to set the scene and context of the period by asking who the Anglo-Saxons were and what their purpose in coming to England was? The very first ‘visitors’ to these isles were from Friesland in northern Holland and they arrived on the East coast in the early 5th Century, probably about 420. Once word got round that there were easy pickings to be had, the floodgates opened and they poured over from the lands east and north of Friesland, including Saxony, in what is now western Germany, and Jutland. They were a motley collection of peoples made up of Frisians, Jutes, Angles and Saxons, but history has grouped them together under the label of Anglo-Saxons.

Invaders or Traders?

There are two schools of thought about how and why they came at all. Were they invaders or traders? Did they arrive as waves of warriors overwhelming the Romano British left behind when the Romans disappeared? Or were there just a few warrior bands gaining control from British regional kingdoms from whom they encouraged exchanges of goods and ideas? Some of these warriors would have been Germanic mercenaries who had lingered after the Roman army’s departure and took advantage of being in the right place at the right time.

The invasion scenario sees hordes of Anglo-Saxons, with their circular embossed shields, storming across from the North Sea in their boats, taking over the East and South of the country and thus filling the void left by the departing Romans. They pushed out from these bases, forcing the Britons west into Wales and Cornwall, the last outposts of ancient British culture. The rest of Britain became Anglo-Saxon and everything changed: Towns were abandoned in favour of small rural farming villages; the houses they lived in were different, as were the tools they used, the jewellery they wore, their beliefs and the way they buried their dead; and Old English was spoken, a new language which penetrated and persisted in every aspect of British life.

Recently some scholars have questioned this theory. They say there was no significant change in population, which would have had to happen if swarms of invaders had arrived on our shores. Also, no large-scale war graves have been found to support the notion of mass slaughter of the locals. The opponents of the invasion theory do not believe that the British were crushed and their culture collapsed, instead they think that small troops of warriors came and influenced the natives, who simply adopted the customs of this powerful military elite. However the Anglo-Saxons arrived, whether as invaders or traders, there is no doubt they remained in England and became settlers, hunkering down for the duration.

The Formation of Kingdoms

Where does Wistow fit into this jumble of invaders? Well, there was a period of jostling for position when the Britons of the southeastern Midlands were being assailed and driven out by the West Saxons from the southwest, by the East Angles from the east and by the Middle Angles from the northeast. What is now Huntingdonshire was incorporated into the territory of the Middle Angles, which in turn became absorbed by the Mercians before the middle of the 7th century. A document called the Tribal Hidage was compiled circa 675 showing the hidage for each of the eighteen or more tribal areas, or districts of independent communities, of which Mercia was composed. The hide was a unit used in assessing land for liability to geld, or land tax. The names of several Anglo-Saxon fenland peoples are preserved in this document, showing clearly that the land of the Middle Angles was part of the kingdom of Mercia by this time. One of the peoples mentioned in the Tribal Hidage is the Hyrstingas (or Hurstingas) tribe who held 600 hides. Hyrstingas means forest dwellers and many of the local place names still refer to woodland e.g. Upwood, Woodwalton, Woodhurst and Oldhurst. The tribal name has been preserved in the hundred name of Hurstingstone, of which Wistow is a part.

The fact that the centre and east of England was settled by Angles as opposed to Saxons can be confirmed by mapping the distribution of different shaped brooches found in early Anglo-Saxon graves both here and in Europe. The Angles and Jutes wore cruciform brooches , whereas the Saxons preferred round, saucer-shaped brooches. The cruciform pattern favoured by the Angles is found along the whole of England’s east coast, including Kent, where the Jutes landed. The saucer pattern is found in the South and West where the Saxons made their bases.

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Saucer-shaped Cruciform

The early Anglo-Saxon settlers kept to small tribal groups and in the countryside the vast majority of the people lived by farming. At first most of the farms were owned outright. The ceorls worked co-operatively, sharing the expense of a team of oxen to plough the large common fields in narrow strips that were shared out alternately so that each farmer had an equal share of good and bad land. Later much of this land was consolidated into the larger estates of wealthy nobles. Ceorls might work the land in return for service or produce, or they might work their lord’s land a specified number of days per year. As time went on more and more of these large estates were established as integrated commercial enterprises, complete with a mill to grind the grain.

The Charter of 974

Wistow was one of these larger estates with a mill and was also known as Kingstune before it was granted to Ramsey Abbey in a charter dated 974. Oswald, Archbishop of York and friend of Aylwin, founder of Ramsey Abbey, purchased Kingstune id est Wicstoue (id est means ‘that is’ in Latin) from King Edgar and then presented it to the abbey. This is the first recorded appearance of the village name Wistow. The charter also noted that Wistow had two berewicks (daughter settlements that still retain some link with their parent) at Little Ravely and Bury. This former royal estate was most likely granted to the abbey as a fully developed agricultural unit, not as a piece of forested land to be cleared by the monks. There will be more of Ramsey Abbey later but first we have to deal with the Vikings.

Vikings and the Danelaw

The Vikings were land-hungry adventurers with a point to prove back home. Their intention was to grab what they could by any means available to them. They sullied forth from their Danish homelands in swift shallow hulled longboats, which allowed them to cross seas to the British Isles and navigate rivers into mainland Europe. According to the Anglo-Saxon Chronicle, East Anglia was settled by a Danish army under King Guthrum in 881 and became known as the Eastern Danelaw. At the same time the region to the west, Mercia, was under pressure. Huntingdonshire remained part of the Anglo-Saxon kingdom of Mercia until the Danish invasion of the 9th Century. It suffered with the rest of Mercia during the early Viking raids, but to a lesser degree than its northern and eastern neighbours. By 874 the Danes seem to have overrun all of Mercia and driven King Burhred overseas. Mercia then came under the rule of Ceolwulf, but he was no match for the brutal Danes and in 877 a treaty was made whereby Ceowulf took the western, smaller part of Mercia and the Danes held the eastern part. This land was incorporated into the Danelaw and was occupied by four satellite armies, each commanded by an earl. The Danish warriors of these outer territories mustered at fortified centres which developed in due course into the towns of Cambridge, Huntingdon, Bedford and Northampton. Wistow was in the area controlled by the Danish Army of Huntingdon 880-917. Alfred the Great was the King of Wessex at this time.

These areas settled by their respective armies became known in later years as shires. Richard of Ely, writing in his ‘Historia Eliensis’ in the 12th Century, noted that Huntingdon was organised as a shire comprising six hundreds before the third quarter of the 10th Century and had an earl in the first quarter of that century. Early references to Huntingdonshire appear in the narrative of the dedication of Ramsey church in 991 and in the list of counties overrun by the Danes in 1011.

Guthrum’s kingdom was completely independent and developed its own legal, administrative and economic structure and paid no tribute to the West Saxon Crown. Although Guthrum nominally accepted the Christian faith, most of the new army settlers were illiterate adventurers who retained their pagan beliefs and culture. Monasteries were plundered and abandoned and the diocesan structure swept away. The earls, although accepting Guthrum’s overall lordship, were autonomous in their internal administration. Throughout the earldoms, as in the rest of the Danelaw, there was a revolution in land tenure in which the former Anglian landowners forfeited their estates, becoming subservient to the Danish conquerors. The Wistow villagers would have had to succumb to this wholesale takeover of their land.

Danish Settlement

The Danes probably instituted their own system of strip cultivation of open fields, which entailed a considerable degree of cooperation between the owners of individual strips. This would be best achieved by concentrating the bulk of the population, both Anglian and Danish, in newly established centralised communities which replaced the earlier settlement pattern of scattered hamlets and farmsteads. This may well have been the principal motivation for the creation of villages, each farming an area with its own boundary and developing a network of lanes and footpaths for communication with neighbours. By the time of the Norman Conquest there were a little over 80 villages in Huntingdonshire and 160 in Cambridgeshire. It is probable that many of these were created during the period of the Danish autonomy.

The Danish settlement of Huntingdonshire and Cambridgeshire was one of upheaval in exploitation of land and the way of life of the former Anglo-Saxon inhabitants. The Danish Earls established fortified enclosures known as holds for the minting of their coinage and as residences for themselves and leaders of lesser status. Wistow was one of these smaller defended enclosures for the Danish Huntungdonshire Army. Strategically it was a good spot for a fortified farm and minor stronghold for the Vikings as it was by a stream and protected by woods. The surrounding higher ground made it easy to set up lookouts to see anyone approaching the area. Also Wistow was not far from headquarters in Huntingdon and conveniently positioned for keeping the locals under control.

The Battle in 917

As well as defensive towns, Huntingdon and Cambridge developed as commercial centres. There appears to have been little contact with those parts of England still under West Saxon and Mercian rule and a new pattern of trading with the rest of the Danelaw was established. The Fenland economy was based on turbaries, fishing, fowling, pasturing of livestock and harvesting of reeds for thatching. It was a time of innovation and bustling activity and because of the successful agrarian system, the Danelaw shires were more prosperous than their English counterparts in Wessex and Mercia. This imagedifference in prosperity may be one of the motivating factors for a series of campaigns mounted in 917 by King Edward the Elder and his sister Aethelflaed, Lady of the Mercians (children of Alfred the Great), for recovery of parts of the Danelaw. After defeating the Danish Army under Earl Toglos decisively at Huntingdon, Wistow and finally Tempsford, Edward accepted the surrender of the Danes of Cambridgeshire and the thirty seven year autonomy of the two shires came to an abrupt end. Huntingdon and Wistow were firmly back under Anglo-Saxon rule.

Edward the Elder

 

 

Foundation of Ramsey Abbey

A period of comparative peace followed in the middle of the 10th Century when the monasteries were founded, one of them being Ramsey Abbey in 969. The Benedictine abbey at Ramsey was almost the first monastic institution to be founded within the borders of Huntingdonshire and was granted considerable estates within the county, including Wistow in 974, making it the fourth wealthiest monastery in England and the greatest landowner in the county by the time of the Domesday survey. The monastery was also granted a banlieu, or liberty, covering Ramsey itself, Bury, Upwood and part of Wistow and Great Ravely. This gave the abbot almost monarchical powers over the inhabitants of the liberty. The church was a very important force in society as it was the only truly national entity tying together the different Anglo-Saxon kingdoms. The Anglo-Saxons were pagans when they came to Britain but were soon converted to Christianity by St Augustine. Stow in Old English is an indication of a special place, usually an assembly place or a holy place. The place where the Anglo-Saxons gathered to worship their pagan gods evolved into the place where they built their churches when they became Christians. In all likelihood, as its name suggests, Wistow was that special holy place for the surrounding area.

Danegeld

Turmoil ensued againimage in the days of Ethelred the Unready, 978-1016. In the 980’s a fresh wave of Danish raids began, and in the next decade armies under Norwegian and Swedish kings joined in the mayhem. London was attacked and survived, but the surrounding countryside was hit hard and in 991 the fateful decision was made to buy off the raiders with a large payment. This payment, or Danegeld as it came to be known, set a dangerous precedent. The Danes now knew that there was good money to be had just for showing up and each time the payment got bigger, from 10,000 pounds in 991 to a high of 82,500 pounds in 1018.

Ethelred  the Unready

The Danes were a constant threat and by 1011 they had again overrun East Anglia and the shires of Middle England including half of Huntingdon. They defeated Ethelred and his son, Edmund Ironside, who were both dead by the time Cnut ascended the throne in 1016. The new Danish ruler of all England was also king of Denmark and Norway. He did his best to keep the peace in his new kingdom by using English councillors and upholding the traditional laws and customs. He married Edmund’s widow, and allied himself closely with the Christian church. Cnut attempted to settle the fen country by making a road from Peterborough to Ramsey and endowing the fenland monasteries with property in Huntingdonshire. When Cnut died in 1035, however, the same old dynastic squabbles broke out, with the eventual result that Edward The Confessor, the surviving son of Ethelred, was called back from exile in Normandy to rule. Edward remained King of this united England until he died in 1066 – and we all know what happened then!

The Wistow Experience

What was the Wistow experience during these centuries after the Romans had left and before the Normans arrived? The people of Wistow would be trying to get on with their business of farming to provide for their families and keeping the landlord sweet, all the time constantly having to look over their shoulders, never knowing where the next danger was coming from or when it would occur. The Romano British were driven out by the Angles from the east and north. In turn the rolling program of terror from the Danes and Norwegians harassed the new settlers. The Saxons from the south eventually overwhelmed the Viking soldiers in a decisive battle, which brought about the end of an era. Wistow villagers were expected to cope with this upheaval to their normal day-to-day farming life and take up arms for their overlords to protect the land, themselves, their family and their livelihood. It was a time of constant struggle and strife with periods of relative peace interspersed with periods of violence. Through it all somehow Wistow managed to survive.

To summarise this lengthy period of history, when the Romans came, they saw, they conquered, hung around for a bit then went back to Italy. When the Anglo-Saxons came, they saw, they liked it and made it home. Not only that, they were prepared to fight for it. They pushed the Britons further and further west. They saw off the Vikings who came, ran around making a lot of noise and demanding money, then eventually were beaten back. Along came the Normans and, like the Romans before them, they remained as an elite conquering force. They tried to crush and intimidate the natives with their castles and impose their French language on the masses, but it was Old English that won through and in the end the Normans were forced to integrate if they wanted to stay long term. The persistence of the English language says it all. Those tenacious Anglo-Saxons loved their new homeland and were not prepared to give it up for anyone.

Bibliography:

  • A History of Huntingdonshire by Michael Wickes (Published by Phillimore1985 revised 1995).
  • The Victoria History of the County of Huntingdonshire Volume II (Edited by William Page, Granville Proby & S. Inskip Ladds 1932 reprinted 1974).
  • An Atlas of Cambridgeshire and Huntingdonshire History edited by Tony Kirby and Susan Oosthuizen (Published by Anglia Polytechnic University 2000).
  • Face of Britain by Robert McKie (Published by Simon & Schuster UK Ltd 2006).
  • The English Settlements by J.N.L. Myers (Clarendon Press Oxford 1986).
  • Anglo-Saxon England by Sir Frank Stenton (Oxford University Press 1971).
  • An Introduction to Anglo-Saxon England by Peter Hunter Blair (Cambridge University Press 1960).
  • Historical Atlas of Britain edited by Malcolm Falkus and John Gillingham (Book Club Associates 1981).
  • Britain Express Website (www.britainexpress.com/History).

Illustrations from Google Images labelled for re-use

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Althea Walker

March 2009

Filed Under: 1 - Early History Up to 1066, Eras Tagged With: abbey, Abbot, Anglo Saxon, battle, charter, king, Roman, viking

Monks Flee Floods 1178

11 Mar 10 by admin Leave a Comment

Wistow Warbler       Winter 1178

 

MONKS FLEE FLOODS

The increasing frequency of flooding has finally
forced the monks to move from Wistow to Bury

 After 200 years the last Benedictine monk has left Wistow to take up residence in the new church at Bury, which has wisely been built on high ground.

The Abbot said that the distance of Wistow from Ramsey coupled with the winter flooding of Bury Brook has at times made it difficult for the monks to remain in contact with their mother church at Ramsey Abbey. He regrets that the monks have to leave Wistow but promises that there will still be regular services available for the villagers.

Bury will assume the role of importance in Kingstune and Wistow will take on a subordinate position as a berewick and chapelry of Bury. The revenues from the manor of Wistow are still assigned to the support of the office of cellarer of Ramsey monastery and the manor will continue to be let to farm by the Clairvaux family of Upwood. The abbot maintains the right to gallows, tumbrel, and view of frankpledge.

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Floods at Wistow  Bridge Winter 2009

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Althea Walker

Heritage Day 2009

Filed Under: 2 - Normans & Plantagenets 1066-1485, Eras, People, Places, The Church Tagged With: abbey, Abbot, church, manor, Monk

Origins of the Name Wistow

27 Feb 10 by admin Leave a Comment

What’s in a Name?

Wistow, like the majority of place-names in England today, is an Anglo Saxon place-name and means ‘the dwelling place’ in Old English (the language spoken by the Anglo Saxons).

It would seem from that simple description that Wistow was not a very important or notable place, but it is the very simplicity of the description that indicates how important Wistow was. The Anglo Saxons were very specific in their descriptions of places and the fact that Wistow was simply called the place meant it was very significant indeed in the local area. It did not need to be explicitly defined as the ‘woodland clearing frequented by ravens’ (Raveley) or the ‘farmstead by a strip of land’ (Ripton). It was just ‘the dwelling place’ and everyone around would know exactly where that place was.

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Filed Under: 1 - Early History Up to 1066, Eras Tagged With: abbey, Anglo Saxon, king, Roman

The Domesday Book – 1086

27 Feb 10 by Richard Farrar Leave a Comment

In WISTOU the Abbot of Ramsey had 9 hides to the geld. [There is] land for 16 ploughs, and [he had] land for 3 ploughs demesne, apart from these hides. There are now 2 ploughs in demesne: and 32 villans having 11 ploughs. There is a priest and a church, and 1 mill [rendering] 2s, and 24 acres of meadow, [and] woodland pasture 1 league long and a half broad. TRE worth £9: now £8.

Filed Under: 2 - Normans & Plantagenets 1066-1485, Eras Tagged With: abbey, church, mill

Royal Charter – 974

27 Feb 10 by Richard Farrar Leave a Comment

This is the first official record of Wistow village in a royal charter from King Edgar on 28 December 974 to Ramsey Abbey, confirming and granting privileges and land, of which Wistow was included.

King Edgar to Ramsey Abbey; confirmation and grant of privileges and of land at Ramsey, Upwood with Raveley, Hemingford, Sawtry, Stukeley, Brington and Old Weston, Hunts.; Hilgay and Walsoken, Norfolk; fish from Wells, Norfolk; land at Brancaster, Norfolk; at Warboys, Kingston that is Wistow with Raveley and Biri berewicis (Bury), and at Slepam (St Ives), Hunts.; at Chatteris and Elsworth, Cambs.; at Whiston and Isham, Northants.; at Houghton, Wyton, Ripton, Ellington, Bythorn, Hunts.; at Graveley, Cambs.; and at Dillington, Great Staughton and Yelling, Hunts.

Filed Under: 1 - Early History Up to 1066, Eras Tagged With: abbey, charter, king

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  • The Cromwell Connection
  • The Many Pubs Of Wistow
  • Changing Populations
  • Two Defiant Priests
  • Original Inclosure Map of Wistow 1832

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